Hadis pilihan -

'Abdullah b. Umar said that Rasulullah saw said : "The muslim is he from whose tongue and hand a Muslim is safe, and the muhajir he who gives up what Allah has prohibited for him ".
( Bukhari, Muslim )

Abu Hurairah said that Rasulullah saw said : "Beware of envy, for envy devours good (deeds) like fire devours firewood". ( Abu Dawud )

Jabir b. Abdullah said that Rasulullah saw said : "Allah is not merciful to whim who is not merciful to people ". ( Bukhari, Muslim )

Hadis pilihan - membenteras kemungkaran

Hadith : Dari Abu Sa’id Al-Khudri rodhiallohu ‘anhu dia berkata: Aku mendengar Rosululloh sholallahu ‘alaihi wa sallam bersabda: “Barang siapa di antara kalian melihat suatu kemungkaran hendaklah ia mengubah dengan tangannya; jika tidak mampu, maka dengan lisannya; jika ia masih tidak mampu, maka dengan hatinya dan itu adalah selemah-lemahnya iman.” (HR. Muslim)

Kedudukan Hadits
Hadits ini sangat penting. Menjelaskan kewajiban amar ma’ruf nahi munkar

Merubah Kemungkaran
Kemungkaran adalah semua yang dinilai jelek oleh syariat, yaitu yang hukumnya haram. Kemungkaran yang diubah adalah yang terlihat mata atau yang sejajar dengan kedudukan mata, dan mengubahnya ketika melihat kemungkaran tersebut. Kemungkaran yang tidak terlihat mata tapi diketahui masuk dalam pembahasan nasihat. Dan yang diubah adalah kemungkarannya. Adapun pelakunya maka masalah tersendiri.

Mengubah kemungkaran tidak sama dengan menghilangkan kemungkaran. Oleh karena itu telah dikatakan mengubah kemungkaran jika telah mengingkarinya dengan lisannya atau hatinya, walaupun tidak menghilangkan kemungkaran itu dengan tangannya.

Batasan kewajiban mengubah kemungkaran terikat dengan kemampuan atau dugaan kuat. Artinya, jika seorang memiliki kemampuan untuk menghilangkan kemungkaran dengan tangan maka wajib untuk menghilangkan dengan tangannya. Demikian juga jika diduga kuat pengingkaran dengan lisan akan berfaedah maka wajib mengingkari dengan lisannya. Adapun pengingkaran dengan hati maka wajib bagi semuanya, karena setiap muslim pasti mampu untuk mengingkari dengan hatinya.

Mengingkari dengan hatinya yaitu, meyakini keharaman kemungkaran yang dia lihat dan membencinya.

Perbedaan Ingkar Mungkar dan Nasihat
Ingkar mungkar lingkupnya lebih sempit dibandingkan dengan nasihat. Pembahasan tentang nasihat telah dijelaskan pada hadits ke-tujuh. Ingkar mungkar termasuk dari nasihat. Karena itu ingkar mungkar disyaratkan padanya berbagai syarat, di antara syarat terpenting adalah kemungkaran itu dilihat dan pengingkaran tidak menimbulkan kemungkaran yang lebih besar.

Ingkar Mungkar dan Hukum Pengingkarannya
Sebuah kemungkaran jika diingkari akan terjadi satu di antara empat tersebut di bawah ini:

Berpindah kepada kemungkaran yang lebih besar. Hukum pengingkarannya haram.

Berpindah kepada keadaan yang lebih baik. Hukum pengingkarannya wajib.

Berpindah kepada kemungkaran lain yang sepadan. Hukum pengingkarannya dibutuhkan ijtihad.

Berpindah kepada kemungkaran lain yang belum jelas besar kecilnya. Hukum pengingkarannya haram.

Hadeeth

(1). 'A'isha said that Rasulullah saw said : "The deeds most loved by Allah swt (are those) done regularly, even if they are small". ( Bukhari, Muslim )

(2). 'Abdullah b. Umar said that Rasulullah saw said : "The muslim is he from whose tongue and hand a Muslim is safe, and the muhajir he who gives up what Allah has prohibited for him ". ( Bukhari, Muslim )

(3). Abu Hurairah said that Rasulullah saw said : "Beware of envy, for envy devours good (deeds) like fire devours firewood". ( Abu Dawud )

(4). Jabir b. Abdullah said that Rasulullah saw said : "Allah is not merciful to whim who is not merciful to people ". ( Bukhari, Muslim )

(5). Abdullah b. Umar said that Rasulullah saw said :"The Merciful One shows mercy to those who are themselves merciful (to others). So show mercy to whatever is on earth, then He who is in heaven will show mercy to you " ( Abu Dawud, Tirmidhi )

(6). From Abu Hurairah : Rasulullah saw said : "He who does not thank people, does not thank Allah". ( Ahmad, Tirmidhi )

(7). From Anas : Rasulullah saw said : "By Him in whose hand is my soul, a servant (of Allah) does not believe (truly) until he likes for his brother what he likes for himself ". ( Bukhari, Muslim )

(8). From al-Miqdam b. Ma'dikarib : Rasulullah saw said : " When a man loves his brother he should tell him that he loves him " ( Abu Dawud, Tirmidhi )

(9). From Abu Ayyub al-Anshari : Rasulullah saw said : " It is not right for a man to abandon his brother for more than three days". ( Bukhari, Muslim )

(10).Jabir said that Rasulullah saw said : " If one makes excuses to his brother, but he does not excuse him, or accept his apology, he is as sinful as one who takes an unjust tax " ( Baihaqi )

(11).From Abu Hurairah : Rasulullah saw said : " The strong man is not the one who is strong in wrestling, but the one who controls himself in anger " ( Bukhari, Muslim )

(12).Abu Muhammad al-Hasan ibn Ali b. Abu Talib said : I preserved the following words from Rasulullah saw : "Leave what you have doubt about for that you have no doubt about; for it is truth that brings peace of mind and it is falsehood that brings doubt". ( Ahmad, Tirmidhi, Nasa'i )

(13).Abu Yahya Suhaib b. Sinan said that Rasulullah saw said : " Wondrous are the believer's affairs. For him there is good in all his affairs, and this is so only for the believer. When something pleasing happens to him, he is grateful, and that is good for him; and when something displeasing happens to him, he is enduring (sabar), and that is good for him " ( Muslim )

(14).From Uthman ra : Rasulullah saw said : "The best of you is he who has learnt the Qur'an and then taught it " ( Bukhari )

(15).Ibn Umar ra said that Rasulullah saw said : "Each of you is a guardian, and each of you will be asked about your guardian- ship. The leader is a guardian, and the man is a guardian over the people of his house, and the woman is a guardian over her husband's house and children. So each of you is a guardian, and each of you will be asked about your guardianship". ( Bukhari, Muslim )

(16).Abdullah b. Amr b. al-As ra said that Rasulullah saw never used obscene talk nor did he listen to it. ( Bukhari, Muslim )

(17).On the authority of Abu Hurayrah ra, who said that Rasulullahsaw said : Allah swt said : "Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servants draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. Were he to ask (something) of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about (seizing) the soul of My faithful servant : he hates death and I hate hurting him " ( Bukhari, hadist qudsi )

(18).From Anas : Rasulullah saw said : " Make thing easy, and do not e make them difficult, and give good tidings and do not make people ay " run away ( Bukhari )

(19).From Abu Mas'ud al-Badri : Rasulullah saw said : " When a man spends to support his famili hoping (for Allah's reward) it is counted for him as sadaqah " ( Bukhari, Muslim )

(20).From Amr b. Shu'aib, from his father, from his grandfather : Rasulullah saw said : "He is not of us who has no compassion for r our little ones and does not honour our old ones " ( Abu Dawud, Tirmidhi )

(21).On the authority of Abu Hurairah ra, who said that Rasulullah saw said : Allah swt said : " I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself. And if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me a hand's span, I draw near to him an arm's length. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed " (Hadist Qudsi: Bukhari, Muslim, Tirmidhi, Ibn Majah )

(22). Ibn 'Umar ra said that Rasulullah saw said : "Do not talk for long without remembering Allah swt, for talking much without remembering Allah swt is hardness of the heart. The most distant among man from Allah swt is one with a hardened heart". ( Tirmidhi )

(23). From 'Iyad b. Himar al-Mujashi'i ra : Rasulullah saw said : Allah swt has revealed to me : "You should be humble so that no one boasts over his neighbour nor anyone oppresses his neighbour " ( Muslim )

(24). From Bahz b. Hakim ra, from his father, from his grandfather : Rasulullah saw said: "Woe to him who tells lies to make people laugh -- Woe to him -- Woe to him " ( Ahmad, Tirmidhi )

(25). From Abdullah bin Mas'ud ra : Rasulullah saw said " Try to earn a lawful livelihood is (also) an obligation like the other obligation (in Islam) ". ( Baihaqi )

(26). Abu Abdullah, who was called Abd al-Rahman Thaubah b Yujdud , the maula of Rasulullah saw said : Rasulullah saw said : " The best dinar a man spends is the dinar he spends on his family, and the dinar he spends on his riding beast in the path of Allah swt, and the dinar he spends on his companions in the path of Allah swt ". ( Muslim )

(27). On the authority of Abu Said ra, who said that Rasulullah saw said : " Let not any one of you belittle himself. They said : O Rasulullah saw, how can any one of us belittle himself ? He (Rasulullah) said : He finds a matter concerning Allah swt about which he should say something, and he does not say (it), so Allah swt says to him on the Day of Resurrection : What prevented you from saying something about such-and-such ? He says : (It was) out of fear of people. Then Allah swt says : Rather it is I whom you should more properly fear " (Hadist Qudsi, related by Ibn Majah with a sound chain of authorities)

(28). On the authority of Abu Hurayrah ra, who siad that Rasulullah saw said : Allah swt said : " Spend (i.e. on charity), O son of Adam, and I shall spend on you " (Hadist Qudsi, related by Bukhari and Muslim)

(29). From Ibn Umar ra : Rasulullah saw said : "The muslim who meets with people and endures any harm they may do is better than he who does not mix with them and does not endure any harm they may do". ( Tirmidhi )

Hadeeth

(30). From Sufyan b. Asad al-Hadrami ra : I heard Rasulullah saw say : " It is a great treachery that you tell your brother something he accepts as truth from you, but you are lying" ( Abu Dawud )

(31). Abdullah b. Amr ra said that Rasulullah saw said : "There are four traits; he who has all of them is a certain hypocrite and has one of them has some hypocrisy, until he gets rid of it : when being given a trust, he betrays; when he speaks, he lies; when he promises (something), he breaks it; and when he quarrels he commits excesses" ( Bukhari )

(32). Ibn Mas'ud ra said that Rasulullah saw said : "Abusing a Muslim is sinful, and fighting (making war, qital) with him is (tantamount to) kufr." ( Bukhari, Muslim )

(33). Abu Hurairah ra said that Rasulullah saw said : "Beware ofsuspicion, for suspicion is the greatest falsehood. Do not try to find fault with each other, do not spy on one another, do not vie with one another, do not envy one another, do not be angry with one another, do not turn away from one another, and be servants of Allah, brothers to one another, as you have been enjoined. A Muslim is the brother of a muslim, he does him no wrong, nor does he let him down, nor does he despise him. Fear of God is here, fear of God is here, and he pointed to his chest. It is evil enough thata Muslim should look down on his brother. For every muslim is sacred to one another : his blood, his honour, and his property. Allah does not look at your bodies or your forms, or your deeds, but He looks at your hearts". ( Bukhari, Muslim )

(34) Abu Musa ra said that Rasulullah saw said : "Visit the sick, feed the hungry and free the captives". ( Bukhari )

(35) From Abu Hurairah ra : Rasulullah saw said :"One who visits a sick person, or visits a brother of his for the sake of Allah swt, a caller calls him (saying) :"May you be well, and may your passage be well, and may you occupy a place in paradise " ( Tirmidhi )

(36) Muadh b. Jabal ra said that he heard Rasulullah saw say : Allah swt said : "My love is due to those who love each other for my sake, who sit with each other for my sake, who visit one another for my sake, who spend on each other for my sake" ( Malik )

(37) Abu Musa al-Ashari ra said that Rasulullah saw said : "Permission to enter is to be asked three times. If permission is given to you, then enter, otherwise leave" ( Bukhari, Muslim )

(38) Abu Dzar ra goes on saying that he asked for more advice. Rasulullah saw advised that he should cultivate fear of Allah swt, because it is the root and basis of all spiritual actions.
Abu Dzar ra then begged for more advice. Rasulullah sawsaid : "Be consistent in recitation of Al-Qur'an and remembrance of Allah, because it is 'nur' in this world and 'zakhirah' in the heaven.

Abu Dzar ra again sought further advice and was told : "Abstain from too much of laughter, because it causes the heart to wither, and the faceloses its lustre".

Abu Dzar ra sought further advice, whereupon Rasulullah saw said : "Stick to jihad, because this is the 'ruhbaniat' (monasticism) for my ummah.

Abu Dzar ra asked for more advice, and Rasulullah saw said : "Associate yourself with the poor and the needy, be friendly with them and sit in their company".

When Abu Dzar ra requested further advice, Rasulullah saw said : " Look towards those who rank below you, so that you may get used of being thankful, and do not look at those who rank above you lest you should despise the favours of Allah swt upon you ".

When Abu Dzar ra again asked for more advice, Rasulullah saw said : "Let your own faults prevent you from criticizing others and do not try to find fault with others, because you commit those faults yourself. It is enough to prove you guilty that you should find in others such faults as you yourself posess, though you may not be aware of them, and that you should find in others such misdeeds as you yourself commit".

After this Rasulullah saw patted the chest of Abu Dzar ra with his loving hand and said : "O, Abu Dzar, there is no wisdom better than prudence, nor any piety better than refraining from the unlawful, nor any nobility better than polite manners" (Narrated by Ibn Hibban)

(39) It has been narrated on the authority of the authority of 'Abdullah ibn 'Amr ibn al-'As ra that Rasulullah saw said : "The world is but a provision and the best provision of the world is a pious and virtous woman ". (Muslim)

Hadis pilihan

(40) It has been narrated on the authority of Abu Hurairah ra that he heard Rasulullah saw as saying : "The believers who show the most perfect faith are those who have the best character, and the best of you are those who are best to their wives". (Tirmidhi)

(41) It has been narrated on the authority of Ibn 'Umar ra that Rasulullah saw said : "All of you are guardians and are respon- sible for your wards. The ruler is a guardian of his subjects and the man is a guardian of his family, the lady is a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and responsible for your wards". (Muttafaquun 'alayh)

(42) It has been narrated on the authority of Abu Hurairah ra that he heard Rasulullah saw as saying : "Act kindly towards woman, for they were created from a rib and the most crooked part of a rib is its top. If you attempt to straighten it you will break it, and if you leave it alone it will remain crooked; so act kindly toward women ". (Bukhari and Muslim)

(43) It has been narrated on the authority of Abu Hurairah ra that he heard Rasulullah saw as saying : "A believer must not bear enmity against a believing woman; if he dislikes one of her characteristics he will be pleased with another ". (Muslim)

(44) It has been narrated on the authority of Usama bin Zaid ra that Rasulullah saw said :"I am not leaving behind me a more harmful tribulation for men than women ". (Muttafaquun 'alayh)

(45) It has been narrated on the authority of 'Amr ibn Ahwas Jashni ra that he heard Rasulullah saw say in his sermon on the occasion of the Farewell Pilgrimage. After praising and glorifying Allah swt, he admonished people : " Treat woman kindly, they are like captives in your hands, you do not owe anything else except them. In case they are guilty of open indecency, you may leave them alone in their beds and inflict slight punishment. If they are obedient to you,do not have recourse to anything else against them. You have your rights over your wives and they have their rights over you. Your rights is that they shall not permit anyone you dislike to enter your and their rights is that you should treat them well in the matter food and clothing ". (Tirmidhi)

(46) Al-Aswad ra said : I asked A'isha ra : "What did Rasulullah saw used to do in his house ?". She said : "He used to work for his family, and when prayer (time) came, he went out for prayer ". (Bukhari)

(47) It has been narrated on the authority of Umm Salama ra that Rasulullah saw said : "If a woman dies in a state when her husband is pleased with her, she will enter Paradise '. (Tirmidhi)

(48) It has been narrated on the authority of Abu Huraira ra that he heard Rasulullah saw as saying :" If I were to order anyone to prostate himself before another, I would order a woman to prostate herself before her husband ". (Tirmidhi)

(49) It is reported that Abdllah bin Mas'ud ra had thin, weak legs. Once, upon seeing his leg uncovered, some people laughed, whereupon Rasulullah saw said : "Are you laughing at the frailty of his legs ? By Him in Whose hand is my soul, in the scale of Allah they are weightier than Mount Uhud." ( Ahmad and al-Tiyalisi )

(50) Ibn Umar ra narrated Rasulullah saw said : "O you who declare Islam with your tongues but whose hearts have not been reached by faith, do not annoy the Muslims nor seek out their faults, for he who seeks out the faults of his brother Muslim will have his faults sought out by Allah, and when Allah seeks out someone's faults, He exposes them, eventhough he should be in the interior of his house." ( Bukhari, Muslim )

(51) Abdullah b. Umar ra said that Rasulullah saw said : " The best companion with Allah swt is he who behaves best to his companion, and the best neighbour with Allah swt is he who behaves best to his neighbour " ( Tirmidhi )

(52) Abu Hurairah ra said that Rasulullah said : " By Allah, he does not (truly) believe ! By Allah, he does not (truly) believe ! By Allah, he does not (truly) believe ! Some one asked : " Who, o Rasulullah ? " He (Rasulullah saw) said : " He whose neighbour is not safe from his mischief". ( Bukhari, Muslim)

In Muslim's report (it says) : "He will not enter paradise whose neighbour is not safe from his mischief".

(53) From Abu Dzar ra : Rasulullah saw said : " When you cook soup add more water, remembering your neighbours " ( Muslim )

(54) Ibn. Abbas r.a says that Rasulullah SAW was the most generous per- among all the men, particularly during the month of Ramadhan he rasulullah SAW) used to be extraordinarily benevolent and generous when he met Gabriel. And during this month Angel Gabriel used to visit every night and recite the holy Qur'an to him. At this time the normal generosity of Rasulullah SAW(peace be upon him) used to be very much increased, faster than the rain-bearing wind. ( Bukhari and Muslim )

(55) Anas bin Malik r.a relates that Rasulullah SAW said : Take "sahri" (i.e eating, drinking before dawn and commencement of the fast) because, there is blessing in this "sahri". (Bukhari&Muslim)

Amr bin Al Aas r.a says that Rasulullah SAW said: Only distinguish -ing factor between our fasting that the other people of the Book is "sahri". (Bukhari & Muslim)

(56) Sahl bin Sa'd r.a relates that Rasulullah SAW said: The people will remain on the right path as long as they make haste in break- ing the fast (immediately after the sun has set and the time to pray after breaking of fast has arrived). (Bukhari & Muslim)

Abu Hurairah r.a reports that Rasulullah SAW said: Allah the Al- mighty and Master of Glory says: Among my servants I like most the person who hasten in breaking his fast. (Tirmidzi)

Anas bin Malik r.a relates that Rasulullah SAW used to break his fast before offering Maghrib prayer with some pieces of fresh dates , failing which, with dry dates, and failing that too, he would drink a few mouthfuls of water. (Abu Daud, Tirmidzi)

(57) Abu Hurairah r.a relates that Rasulullah SAW said: Anybody who gets up to offer voluntary prayer during the month of Ramadhan with deep sense of iman and self scrutiny will have his previous sins remitted(forgiven). (Bukhari & Muslim)

(58) From Abu Sa'id al-Khudri ra : Rasulullah s.a.w said : "If one of you sees (something) bad, he should change it with his his hand; and if he is not capable of that, then with his tongue; and if he is not capable of that, then (he should detest) it with his heart; and that is the weakest faith". ( Muslim )

(59) Abu Hurairah ra said that Rasulullah s.a.w said : "He who calls to the right guidance, has the same reward as those who follow him. It will not lessen their rewards. And he who calls to wrong, burdens himself with the same sin as the sins of those who follow him. It will not lessen their sins." ( Muslim )

(60) Abu Dharr ra said that Rasulullah s.a.w said to him : "Fear God wherever you are; let an evil deed (be) followed by a good deed so that you blot it out; and be well-behaved towards people". ( Ahmad, Tirmidhi )

(61) From Anas ra : A man said to Rasulullah s.a.w : "Give me some advice", and he said : "Judge each matter by its disposition. If you see good in its outcome, carry on with it; but if you fear transgressing the limits set by Allah swt, then abstain from it". ( Sharh al-Sunna )

(62) From Ali b. al-Hussain ra : Rasulullah s.a.w said : "It is (part) of the beauty of a man's Islam to leave what does not concern him" ( Malik, Ahmad )

(63) Nu'man b. Bashir r.a. said that Rasulullah s.a.w said : "What is lawful is clear and what is unlawful is (also) clear. But between the two are doubtful matters of which many people do not know. He who protects himself from doubtful matters clears himself in regard to his faith and honour. But he who falls into doubtful matters is like a shepherd who grazes (his sheep) around a sanctuary, and (liable) to graze therein. Surely, every King has a sanctuary. Surely, the sanctuary of Allah swt is his prohibitions. Surely, in the body is a piece of flesh, and if it is sound, the whole body is sound; and if it is damaged, the body is deseased. Surely, it is the heart. ( Bukhari, Muslim )

(64) Abu Hurairah ra said that Rasulullah s.a.w said : "He who truly believes in Allah and the last Day, should speak good or keep silent". ( Bukhari, Muslim )

(65) Sufyan b. Abdullah ra said : "I said : O Rasulullah s.a.w, tell me something that I should adhere to". Rasulullah said : "Say : My Lord is Allah, then remain steadfast (istiqamah)." I said : "O, Rasulullah, what do you fear most for me ? " Thereupon Rasulullah took hold of his own tongue and said : This". ( Tirmidhi )

(66) Abu Hurairah ra said that Rasulullah s.a.w said : "Do you know backbitting ?". They said : "Allah and his Rasul know best." He said : "When you speak about your brother, what he would dislike it is backbiting." Someone asked: "What if my brother is as I say ?" Rasulullah said :" If he is as you say, you have been backbiting; and if he is not as you say, you have slandered him". ( Muslim )

(67) From al-Miqdad b. Ma'dikarib ra : Rasulullah s.a.w. said : "No one has ever eaten better food than what he eats from the work done by his hands ..". ( Bukhari )

(68) From Jabir b. Abdullah ra : Rasulullah s.a.w. said :" May Allah have mercy on a man who is kind when he buys, when he sells, and when he makes a demand" ( Bukhari )

(69) Rafi'i b. Khadij said that someone asked: "O Rasulullah which gain is best ?". He said :"A man's work by his hand, and every honest business" ( Ahmad )

(70) From Abdullah b. Umar r.a. : Rasulullah s.a.w. said : " Give the labourer his wages before his sweat dries ". ( Ibn Majah )

Hadis pilihan -

(71) From Anas r.a. : Rasulullah s.a.w said : "O, my son, when you enter to where your family is, say salam. It is a blessing on and on the people of your house". ( Tirmidhi )

(72) Abu Hurairah r.a. said : A man came to Rasulullah s.a.w. and said : "O Rasulullah, who of mankind is most entitled to the best of my companionship ?". Rasulullah said : "Your mother". He said :"Then who ?". Rasulullah said : "Your mother". He said :"Then who ?". Rasulullah said : "Your mother". He said :"Then who ?". Rasulullah said : "Your father". ( Bukhari, Muslim )

(73) Aisha r.a. said : A desert Arab came to Rasulullah s.a.w. and said : "Do you kiss children ?, We do not kiss them". Rasulullah s.a.w said : "What can I do for you if Allah has taken away mercy from your heart ? " ( Bukhari, Muslim )

(74) From Amr b. Shu'aib, from his father, from his grandfather, who said : Rasulullah s.a.w said :"Prescribe prayers to your children when they are seven years of age, and punish them (if they do not say them) when they are ten years old of age, and separate their beds (at that age)". ( Abu Dawud )

(75) From Abu Hurairah r.a. : Rasulullah s.a.w. said : "The best house among Muslim is the house which orphan is well treated and the worst house among the Muslim is the house in which an orphan is badly treated".

(76) Abu Huraira r.a. reported that Rasulullah s.a.w. said : It is not lawful for a believer to forsake a believer beyond three days, and whosoever does so more than three days and then dies, shall enter the Hell. ( Abu Dawud )

(77) Abu Khirash Hadard bin Abi Hadard Aslami r.a. reported that he heard Rasulullah s.a.w as saying : Whoever forsakes his brother for a year is like one who sheds his blood. ( Abu Dawud )

(78) Ibn Mas'ud r.a. reported that Rasulullah s.a.w as saying : When three of you are together, two of you must not converse privately ignoring the other till the number increases lest the third should be grieved. ( Muttafaqun alayih )

(79) Abu Huraira r.a. reported that Rasulullah s.a.w said : Beware of suspicion, for suspicion is the worst of false tale. ( Muttafaqun alayih )

(80) Abdullah bin 'Amr bin 'As ra reported that Rasulullah s.a.w said : He who desires to be rescued the fire of Hell and to enter Paradise should die when he believes in Allah and the Last Day, and should deal with others as he wishes to be deal with. ( Muslim )

(81) Ibn Mas'ud r.a. reported that Rasulullah s.a.w. as saying : None except men only be envied : A man to whom Allah has given property, empowering him to dispose of it (on what is right) and a man to whom Allah has given wisdom by which he judges and teaches it. ( Muttafaqun alayih )

(82) Sahl bin Sa'd r.a. reported that Rasulullah s.a.w. said to Ali r.a. : By Allah, if a single person is guided by Allah through you, it will be better for you than red camels. ( Muttafaqun alayih )

(83) Abu Hurairah r.a. reported that Rasulullah s.a.w. said : Allah makes the way to Paradise easy for him who treads the path in search of knowledge. ( Muslim )

(84) Abu Said al Khudri r.a. reported Rasulullah s.a.w. as saying : A believer is never satisfied with acquiring of knowledge till he reaches Paradise. ( Tirmidhi )

(85) Abu Hurairah r.a. reported that Rasulullah s.a.w. said : He who does not acquire knowledge with the sole intention of seeking the pleasure of Allah and does not impart it but for gaining the frailties of the world, shall not smell the fragrance of Paradise on the Day of Resurrection. ( Abu Dawud )

Hadith pilihan

Diriwayatkan dari Abu Hurairah Radhiyallahu ‘anhu,bahwa Rasulullah Shallallahu ‘alaihi wa sallam bersabda, yang artinya:

“Sesungguhnya Allah meridhai kalian pada tiga perkara dan membenci kalian pada tiga pula.

Allah meridhai kalian bila kalian:
1. Hanya menyembah Allah semata,
2. dan tidak mempersekutukannya,
3. serta berpegang teguh pada tali (agama) Allah seluruhnya, dan janganlah kalian berpecah belah.

Dan Allah membenci kalian bila kalian:
1. Suka qila wa qala (berkata tanpa berdasar),
2. Banyak bertanya (yang tidak berfaedah),
3. serta menyia-nyiakan harta”

(HR. Muslim no. 1715)

Waktu-waktu doa yang mustajab

Allah memberikan setiap waktu dengan keutamaan dan kemuliaan yang berbeza-beza, di antaranya ada waktu-waktu tertentu yang sangat baik untuk berdoa, akan tetapi kebanyakan orang mensia-siakan kesempatan yang baik tersebut. Mereka menyangka bahawa seluruh waktu memiliki nilai yang sama dan tidak berbeza. Setiap muslim seharusnya memanfaatkan waktu-waktu yang utama dan mulia untuk berdoa agar mendapatkan kejayaan, keuntungan, kemenangan dan keselamatan. Adapun waktu-waktu mustajab tersebut antara lain ialah :-


(1). Sepertiga Akhir Malam

Dari Abu Hurairah Radhiyallahu 'anhu bahawasanya Rasulullah Shallallahu 'alaihi wasallam bersabda.

"Ertinya : Sesungguhnya Rabb kami yang Maha Berkah lagi Maha Tinggi turun setiap malam ke langit dunia hingga berbaki sepertiga akhir malam, lalu berfirman ; barangsiapa yang berdoa, maka Aku akan kabulkan, barangsiapa yang memohon, pasti Aku akan perkenankan dan barangsiapa yang meminta ampun, pasti Aku akan mengampuninya". (Shahih Al-Bukhari, kitab Da'awaat bab Doa Nisfullail 7/149-150)


(2). Tatkala Berbuka Puasa Bagi Orang Yang Berpuasa

Dari Abdullah bin 'Amr bin 'Ash Radhiyallahu 'anhu bahawa dia mendengar Rasulullah Shallallahu 'alaihi wa sallam bersabda.

"Ertinya : Sesungguhnya bagi orang yang berpuasa ketika saat berbuka ada doa yang tidak ditolak". (Sunan Ibnu Majah, bab Fis Siyam La Turaddu Da'watuhu 1/321 No. 1775. Hakim dalam kitab Mustadrak 1/422. Dishahihkan sanadnya oleh Bushairi dalam Misbahuz Zujaj 2/17)


(3). Setiap Selepas Shalat Fardhu

Dari Abu Umamah, sesungguhnya Rasulullah Shallallahu 'alaihi wa sallam ditanya tentang doa yang paling didengari oleh Allah Subhanahu wa Ta'ala, baginda Shallallahu 'alaihi wa sallam menjawab.

"Ertinya : Di pertengahan malam yang akhir dan setiap selesai shalat fardhu".
(Sunan At-Tirmidzi, bab Jamiud Da'awaat 13/30. Dishahihkan oleh Al-Albani di dalam Shahih Sunan At-Tirmidzi 3/167-168 No. 2782).


(4). Ketika Saat Perang Berkecamuk

Dari Sahl bin Sa'ad Radhiyallahu 'anhu bahawa Rasulullah Shallallahu 'alaihi wa
sallam bersabda.

"Ertinya : Ada dua doa yang tidak tertolak atau jarang tertolak ; doa ketika saat adzan dan doa ketika perang berkecamuk". (Sunan Abu Daud, kitab Jihad 3/21 No. 2540. Sunan Baihaqi, bab Shalat Istisqa' 3/360. Hakim dalam Mustadrak 1/189. Dishahihkan Imam Nawawi dalam Al-Adzkaar hal. 341. Dan Al-Albani dalam Ta'liq Alal Misykat 1/212 No. 672).


(5). Sesaat ketika Hari Jum'at

Dari Abu Hurairah Radhiyallahu 'anhu bahawa Abul Qasim Shallallahu 'alaihi wa sallam bersabda.

"Ertinya : Sesungguhnya pada hari Jum'at ada satu saat yang tidaklah bertepatan
seorang hamba muslim shalat dan memohon sesuatu kebaikan kepada Allah melainkan akan diberikan padanya, beliau berisyarat dengan tangannya akan sedikitnya waktu tersebut". (Shahih Al-Bukhari, kitab Da'awaat 7/166. Shahih Muslim, kitab Jumuah 3/5-6)

Waktu yang sesaat itu tidak boleh diketahui secara tepat dan masing-masing riwayat menyebutkan waktu tersebut secara berbeza-beza, sebagaimana yang telah disebutkan oleh Ibnu Hajar di dalam Fathul Bari 11/203.

Dan kemungkinan besar waktu tersebut berada ketika saat imam atau khatib naik ke mimbar sehingga selesai shalat Jum'at atau sehingga selesai waktu shalat ashar bagi orang yang menunggu shalat maghrib.


(6). Ketika Waktu Bangun Tidur Pada Malam Hari Bagi Orang Yang Sebelum Tidur Dalam Keadaan Suci dan Berdzikir Kepada Allah


Dari 'Amr bin 'Anbasah Radhiyallahu 'anhu bahawa Rasulullah Shallallahu 'alaihi wasallam bersabda.

"Ertinya :Tidaklah seorang hamba tidur dalam keadaan suci lalu terbangun pada malam hari kemudian memohon sesuatu tentang urusan dunia atau akhirat melainkan Allah akan mengabulkannya". (Sunan Ibnu Majah, bab Doa 2/352 No. 3924. Dishahihkan oleh Al-Mundziri 1/371 No. 595)

Terbangun tanpa sengaja pada malam hari.(An-Nihayah fi Gharibil Hadits 1/190)
Yang dimaksudkan dengan "ta'ara minal lail" terbangun dari tidur pada malam hari.


(7). Doa Di antara Adzan dan Iqamah


Dari Anas bin Malik Radhiyallahu 'anhu bahawa Rasulullah Shallallahu 'alaihi wa
sallam bersabda.

"Ertinya : Doa tidak akan ditolak di antara adzan dan iqamah". (Sunan Abu Daud, kitab Shalat 1/144 No. 521. Sunan At-Tirmidzi, bab Jamiud Da'waat 13/87. Sunan Al-Baihaqi, kitab Shalat 1/410. Dishahihkan oleh Al-Albani, kitab Tamamul Minnah hal. 139)



(8). Doa Ketika Waktu Sujud di Dalam Shalat


Dari Ibnu Abbas Radhiyallahu 'anhu bahawa Rasulullah Shallallahu 'alaihi wa sallam bersabda.

"Ertinya : Adapun pada waktu sujud, maka bersungguh-sungguhlah berdoa keraan saat itu sangat tepat untuk dikabulkan". (Shahih Muslim, kitab Shalat bab Nahi An Qiratul Qur'an fi Ruku' wa Sujud 2/48)

Yang dimaksudkan adalah sangat tepat dan layak untuk dikabulkan doa kamu.



(9). Ketika Saat Sedang Hujan


Dari Sahl bin a'ad Radhiyallahu 'anhu bahawasanya Rasulullah Shallallahu 'alaihi wasallam bersabda.

"Ertinya : Dua doa yang tidak pernah ditolak ; doa ketika waktu adzan dan doa ketika waktu hujan". (Mustadrak Hakim dan dishahihkan oleh Adz-Dzahabi 2/113-114. Dishahihkan oleh Al-Albani dalam Shahihul Jami' No. 3078).

Imam An-Nawawi berkata bahawa penyebab doa pada waktu hujan tidak ditolak atau jarang ditolak ialah kerana pada saat itu sedang turun rahmat khususnya curahan hujan pertama di awal musim. (Fathul Qadir 3/340).


(10). Ketika Saat Ajal Tiba


Dari Ummu Salamah bahawa Rasulullah 'alaihi wasallam mendatangi rumah Abu Salamah (pada hari wafatnya), dan beliau mendapati kedua mata Abu Salamah terbuka lalu beliau 'alaihi wasallam memejamkannya kemudian bersabda.

"Ertinya : Sesungguhnya tatkala ruh dicabut, maka pandangan mata akan
mengikutinya'. Semua keluarga histeria. Baginda 'alaihi wasallam bersabda : 'Janganlah kalian berdoa untuk diri kalian kecuali kebaikan, kerana para malaikat mengamini apa yang kamu ucapkan". (Shahih Muslim, kitab Janaiz 3/38)


(11). Ketika Malam Lailatul Qadar

Allah Subhanahu wa Ta'ala berfirman.

"Ertinya : Malam kemuliaan itu lebih baik daripada seribu bulan. Pada malam itu turun malaikat-malaikat dan malaikat Jibril dengan izin Tuhannya untuk mengatur segala urusan. Malam itu penuh kesejahteraan sehingga terbit fajar". (Al-Qadr : 3-5)

Imam As-Syaukani berkata bahawa kemuliaan Lailatul Qadar mengharuskan doa setiap orang pasti dikabulkan. (Tuhfatud Dzakirin hal. 56)


(12). Doa Ketika Hari Arafah

Dari 'Amr bin Syu'aib Radhiyallahu 'anhu dari bapaknya dari datuknya bahawasanya Nabi Shallallahu 'alaihi wa sallam bersabda.

"Ertinya : Sebaik-baik doa adalah pada hari Arafah". (Sunan At-Tirmidzi, bab
Jamiud Da'waat 13/83. Dihasankan oleh Al-Albani dalam Ta'liq alal Misykat 2/797 No. 2598)

Hadis pilihan

Words of Wisdom from Prophet Mohammad 1.. "Acquire knowledge, it enables its professor to distinguish right from wrong; it lights the way to heaven. It is our friend in the desert, our company in solitude and companion when friendless. It guides us to happiness, it sustains us in misery, it is an ornament amongst friends and an armour against enemies." (widely attributed to the Prophet Mohammed (pbuh) 2.. "A Muslim who plants a tree or sows a field, from which man, birds and animals can eat, is committing an act of charity." (Muslim) 3.. "There is a polish for everything that takes away rust; and the polish for the heart is the remembrance of Allah." (Bukhari) 4.. "What actions are most excellent? To gladden the heart of human beings, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the sufferings of the injured." (Bukhari) 5.. "The most excellent Jihad is that for the conquest of self." (Bukhari) 6.. "If you put your whole trust in Allah, as you ought, He most certainly will satisfy your needs, as He satisfies those of the birds. They come out hungry in the morning, but return full to their nests." (Tirmidhi) 7.. "When Allah created his creatures He wrote above His throne: 'Verily, my Compassion overcomes my wrath." (Bukhari & Muslim) 8.. "Allah will not give mercy to anyone, except those who give mercy to other creatures." (Abdullah b. Amr: Abu Daud & Tirmidhi) 9.. " 'Son, if you are able, keep your heart from morning till night and from night till morning free from malice towards anyone.' Then the Prophet said: 'O my son! This is one of my laws, and he, who loves my laws verily loves me.' " (Bukhari) 10.. "Say what is true, although it may be bitter and displeasing to people." (Baihaqi) 11.. "Kindness is a mark of faith, and whoever is not kind has no faith." (Muslim) 12.. "When you see a person who has been given more than you in money and beauty, look to those, who have been given less." (Muslim) 13.. "If you do not feel ashamed of anything, then you can do whatever you like." (Abu-Masud: Bukhari) 14.. "O Lord, grant me your love, grant me that I love those who love you; grant me, that I might do the deeds that win your love. Make your love dearer to me than the love of myself, my family and wealth." (Tirmidhi) 15.. "It is better to sit alone than in company with the bad; and it is better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent; but silence is better than idle words." (Bukhari) 16.. "Verily, a man teaching his child manners is better than giving one bushel of grain in alms." (Muslim) 17.. "Whoever is kind, Allah will be kind to him; therefore be kind to man on the earth. He Who is in heaven will show mercy on you."(Abu Daud: Tirmidhi) 18.. "It is difficult for a man laden with riches to climb the steep path, that leads to bliss." (Muslim) 19.. "Once a man, who was passing through a road, found a branch of a tree with torns obstructing it. The man removed the thorns from the way. Allah thanked him and forgave his sins." (Bukhari) 20.. "Who are the learned? Those who practice what they know." (Bukhari) 21.. "Allah has revealed to me, that you must be humble. No one should boast over one another, and no one should oppress another." (Iyad b. Hinar al-Mujashi: Muslim) 22.. "Who is the most favoured of Allah? He, from whom the greatest good comes to His creatures." (Bukhari) 23.. "A true Muslim is thankful to Allah in prosperity, and resigned to His will in adversity." (Muslim) 24.. "A Muslim who meets with others and shares their burdens is better than one who lives a life of seclusion and contemplation." (Muslim) 25.. "Serve Allah, as you would if you could see Him; although you cannot see Him, He can see you. (Umar: Muslim) 26.. "Allah does not look at your appearance or your possessions; but He looks at your heart and your deeds." (Abu Huraira: Muslim) 27.. "The best richness is the richness of the soul." (at the field ofTabuk, Syria, Rajab 9 A.H.: Bukhari) 28.. "Keep yourselves far from envy; because it eats up and takes away good actions, like a fire eats up and burns wood." (Abu Daud) 29.. "Much silence and a good disposition, there are no two things better than these." (Bukhari) 30.. "Verily, Allah is mild and is fond of mildness, and He gives to the mild what He does not give to the harsh." (Muslim) 31.. "Whoever loves to meet Allah, Allah loves to meet him." (Bukhari) 32.. "Once the Prophet was asked:'Tell us, which action is dearest to Allah?' He answered:'To say your prayer at its proper time.' Again he was asked: 'What comes next?' Mohammed said: 'To show kindness to parents.' 'Then what?' he was asked, 'To strive for the cause of Allah!' " (Ibn Masad: Bukhari) 33.. "When two persons are together, two of them must no whisper to each other, without letting the third hear; because it would hurt him." (Bukhari & Muslim) 34.. "Verily, it is one of the respects to Allah to honor an old man." (Bukhari) 35.. "All Muslims are like a foundation, each strengthening the other; in such a way they do support each other." (Abu Musa: Bukhari & Muslim) 36.. "Strive always to excel in virtue and truth." (Bukhari) 37.. "You will not enter paradise until you have faith; and you will not complete your faith till you love one another." (Muslim) 38.. "He, who wishes to enter paradise at the best gate, must please his father and mother." (Bukhari & Muslim) 39.. "I am leaving two things among you, and if you cling to them firmly you will never go astray; one is the Book of Allah and the other is my way of life." (Farewell Pilgrimage: Muatta) 40.. "Allah is One and likes Unity." (Muslim) 41.. "The best of alms is that, which the right hand gives and the left hand knows not of." (Bukhari) 42.. "The perfect Muslim is not a perfect Muslim, who eats till he is full and leaves his neighbors hungry." (Ibn Abbas: Baihaqi) 43.. "He is not of us who is not affectionate to the little ones, and does not respect the old; and he is not of us, who does not order which is lawful, and prohibits that which is unlawful." (Ibn Abbas: Tirmidhi) 44.. "No man is a true believer unless he desires for his brother that, what he desires for himself." (Abu Hamza Anas: Bukhari & Muslim) 45.. "To strive for the cause of Allah from daybreak to noon and sunset is better than the goods and enjoyment of the whole worldly life." (Bukhari) 46.. "Be not like the hypocrite who, when he talks, tells lies; when he gives a promise, he breaks it; and when he is trusted, he proves dishonest." (Bukhari & Muslim) 47.. "The proof of a Muslim's sincerity is, that he pays no heed to that, which is not his business." (Abu Hureira: Tirmidhi) 48.. "Do you know what is better than charity and fasting and prayer? It is keeping peace and good relations between people, as quarrels and bad feelings destroy mankind." (Muslims & Bukhari) 49.. "Conduct yourself in this world, as if you are here to stay forever; prepare for eternity as if you have to die tomorrow." (Bukhari) 50.. "The worldly comforts are not for me. I am like a traveller, who takes a rest under a tree in the shade and then goes on his way." (Tirmidhi)

Memperingati Sirah Rasulullah sallallahu alaihi wassallam

Perbedaan pendapat / khilaf masa wafat Rasulullah

Pendapat 1 - waktu dhuha

Nabi Sallallahu Alaihi Wasallam wafat pada hari Isnin. Pada waktu mana, ia khilaf antara sejarawan Islam, kerana perbezaan antara riwayat. Ada yang mengatakan baginda wafat pada waktu Dhuha. Daripada Al-Auzaie:

توفي رسول الله صلى الله عليه وسلم يوم الاثنين قبل أن ينتصف النهار

"Rasulullah Sallallahu Alaihi Wasallam wafat pada hari Isnin, sebelum masuk waktu tengahari". (Al-Bidayah Wa al-Nihayah 5/275).



Pendapat 2 - selepas tergelincir matahari

Ada pendapat mengatakan baginda wafat pada sebelah petang, selepas tergelincir matahari. (Uyun al-Atsar 2/434).

Berdasarkan kepada hadis Anas Bin Malik:

آخر نظرة نظرتها إلى رسول الله صلى الله عليه و سلم كشف الستارة والناس صفوف خلف أبي بكر رضي الله عنه فأراد أبو بكر أن يرتد فأشار إليهم أن امكثوا وألقى السجف وتوفى من آخر ذلك اليوم وذلك يوم الإثنين

".....Dan baginda wafat pada sebelah akhir pada hari itu, hari Isnin".
(Hadis Anas ini direkod dalam Bukhari dan Muslim, tetapi lafaz di atas adalah lafaz dalam Sunan Nasaie no: 1831).

Kata Ibn Katsir: "Ia menunjukkan bahawa kewafatan baginda berlaku selepas tergelincir matahari". (Al-Bidayah Wa Al-Nihayah 5/275).


Waktu pengkebumian Rasulullah sallalahu alaihi wassallam

Tentang pengkebumian juga, ada khilaf adakah ia berlaku pada waktu siang, ataupun malam.

Pendapat yang lebih masyhur ialah jenazah baginda dikebumikan pada malam Rabu, antara waktu pertengahan malam hingga ke waktu akhir malam.

Daripada Ibn Abbas:

ثم دفن صلى الله عليه و سلم وسط الليل من ليلة الأربعاء

"Kemudian baginda Sallallahu Alahi Wasallam dikebumikan pada pertengahan malam, malam Rabu". (Sunan Ibn Majah no: 1628).

Daripada Asiyah:

مَا عَلِمْنَا بِدَفْنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى سَمِعْتُ صَوْتَ الْمَسَاحِي مِنْ آخِرِ اللَّيْلِ لَيْلَةَ الْأَرْبِعَاءِ

"Kami tidak mengetahui tentang pengkebumian Rasulullah Sallallahu Alahi Wasallam sehingga aku mendengar bunyi cangkul-cangkul pada akhir malam, malam Rabu". (Musnad Ahmad 14333)

Cerita Rasulullah saw : Nilai sedeqah

Rasulullah SAW dalam hadist-nya juga telah memberikan kita kisah teladan tentang sedeqah yang diterima

Rasulullah SAW bersabda:

“Dahulu ada seorang lelaki yang bernazar. “Sungguh aku akan bersedeqah dengan suatu sedeqah”. Kemudian ia keluar dari rumah membawa sesuatu dan menyerahkannya ke tangan seorang pencuri. Melihat hal itu orang-orang pun mencemuh perbuatnnya. Mereka berkata sinis. “Malam ini engkau bersedekah kepada pencuri”. Sungguh aku akan bersedekah dengan yang lain.

Kemudian ia keluar dari rumah membawa sedekahnya dan menyerahkannya ke tangan seorang kaya. Maka orang-orang pun menyalahkan perbuatannya. Mereka berkata ” malam ini engkau bersedekah kepada seorang kaya”. Lelaki itu berkata dengan tenang “Ya Allah segala puji bagi-MU, kerana aku telah bersedekah kepada seorang pencuri, perempuan pelacur, dan orang yang berpunya”.

Pada malam hari, lelaki itu bermimpi mendengar suara mengatakan. “Adapun sedekahmu pada si pencuri, maka mudah-mudahan sedekahmu dapat menjauhkanmu dari perbuatan mencuri. Sedangkan sedekahmu kepada si pelacur, mudah-mudahan menjauhkanmu dari perbuatan zina. Sedekahmu kepada seorang kaya, mudah-mudahan orang itu dapat mengambil pelajaran dari sedekahmu, sehingga ia mau menafkahkan harta yang dianugrahkan Allah SWT kepada orang lain”. (HR. Al-Bukhari dan Muslim).

Hadith -AL-QUR'AN SEBAGAI PEMBELA DI HARI AKHIRAT

AL-QUR'AN SEBAGAI PEMBELA DI HARI AKHIRAT

Abu Umamah r.a., berkata : "Rasulullah S.A.W telah menganjurkan supaya kami semua mempelajari Al-Qur'an, setelah itu Rasulullah S.A.W memberitahu tentang kelebihan Al-Qur'an."

Telah bersabda Rasulullah S.A.W : Belajarlah kamu akan Al-Qur'an, di akhirat nanti dia akan datang kepada ahli-ahlinya, yang mana di kala itu orang sangat memerlukannya."Ia akan datang dalam bentuk seindah-indahnya dan ia bertanya, " Kenalkah kamu kepadaku?"

Maka orang yang pernah membaca akan menjawab : "Siapakah kamu?"Maka berkata Al-Qur'an : "Akulah yang kamu cintai dan kamu sanjung, dan juga telah bangun malam untukku dan kamu juga pernah membacaku di waktu siang hari."

Kemudian berkata orang yang pernah membaca Al-Qur'an itu : "Adakah kamu Al-Qur'an?" Lalu Al-Qur'an mengakui dan menuntun orang yang pernah membaca mengadap Allah S.W.T. Lalu orang itu diberi kerajaan di tangan kanan dan kekal di tangan kirinya, kemudian dia meletakkan mahkota di atas kepalanya.

Pada kedua ayah dan ibunya pula yang muslim diberi perhiasan yang tidak dapat ditukar dengan dunia walau berlipat ganda, sehingga keduanya bertanya : "Dari manakah kami memperolehi ini semua, pada hal amal kami tidak sampai ini?"

Lalu dijawab : "Kamu diberi ini semua kerana anak kamu telah mempelajari Al-Qur'an."

Hadith : Malaikat tak masuk rumah yang ada anjing

Ummul Mukminin Aisyah radhiyallahu 'anha mengatakan bahwa Rasulullah Shallallahu 'alaihi wa sallam telah mengadakan perjanjian dengan Jibril bahwa Jibril akan datang.

Ketika waktu pertemuan itu tiba, ternyata Jibril tidak datang. Sambil melepaskan tongkat yang dipegangnya, Rasulullah Shallallahu 'alaihi wa sallam bersabda :
"Allah tidak mungkin mengingkari janjinya, tetapi mengapa Jibril belum datang ?"

Ketika Rasulullah Shallallahu 'alaihi wa sallam menoleh, ternyata beliau melihat seekor anak anjing di bawah tempat tidur. "Kapan anjing ini masuk ?" tanya beliau.

Aku (Aisyah) menyahut : "Entahlah".

Setelah anjing itu dikeluarkan, masuklah malaikat Jibril. "Mengapa engkau terlambat ? tanya Rasulullah Shallallahu 'alaihi wa sallam kepada Jibril.

Jibril menjawab: "Karena tadi di rumahmu ada anjing. Ketahuilah, kami tidak akan memasuki rumah yang di dalamnya terdapat anjing dan gambar (patung)."
( Hadits riwayat Muslim )

Hadis pilihan

Jadilah Penyebab Hidayah

مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ كَانَ عَلَيْهِ

مِنَ الإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا

Maksudnya:

Sesiapa yang mengajak manusia ke jalan hidayah (kebenaran), dia akan memperolehi ganjarannya seperti ganjaran orang-orang yang mengikutinya. Tidak dikurangkan sedikit pun daripada ganjaran pahala mereka. Dan sesiapa yang mengajak manusia ke jalan kesesatan, maka dia akan memperolehi dosanya seperti dosa orang-orang yang mengikutinya dengan tidak dikurangkan sedikit pun daripada dosa mereka.
(Hadith riwayat Muslim – no.6980)

Huraian:

Konsep ganjaran dosa dan pahala adalah perkara asas dalam ajaran Islam. Keimanan kita kepada ganjaran yang menjadi benteng untuk menghalang manusia daripada melakukan perkara-perkara yang dimurkai Allah SWT.

Konsep ganjaran pahala juga menjadi asas utama dalam membina jiwa muslim yang akan tetap terus mengamalkan perkara kebaikan walaupun tidak melihat ganjaran kebendaan di dunia ini.

Telah menjadi lumrah alam yang diciptakan Allah SWT apabila adanya pendakwah atau orang yang menyeru kepada kebenaran, pasti akan ada segolongan pendakwah yang berlawanan iaitu orang yang menyeru kepada kesesatan dan mengajak manusia meninggalkan agama.
Firman Allah SWT di dalam Al-Quran, surah al-Taghabun ayat 2 yang bermaksud:
"Dialah yang menciptakan kamu Maka di antara kamu ada yang kafir dan di antaramu ada yang mukmin. dan Allah Maha melihat apa yang kamu kerjakan. "

Rasulullah SAW menerangkan di dalam hadith yang ringkas ini bagaimana seseorang yang menjadi sebab kepada orang lain mendapat hidayah akan diberi ganjaran oleh Allah SWT.

Ganjaran itu bukan sekadar ganjaran hasil dakwahnya, malah ganjaran itu ditambah pula dengan ganjaran hasil amalan orang yang menerima dakwahnya. Inilah rahmat Allah SWT terhadap seorang pendakwah yang menjadi penyebab kepada tersebarnya petunjuk dalam kalangan manusia. Namun, Allah SWT tidak akan mengurangkan ganjaran yang diperolehi oleh mereka yang beramal. Segalanya adalah adil dan saksama malah dilipat gandakan lagi oleh Allah SWT.

Rasulullah SAW juga memberitahu bahawa Allah SWT menyediakan balasan dosa untuk orang yang mengajak orang lain melakukan perkara-perkara yang salah dan dilarang oleh Islam. Malah dosanya itu digandakan dengan dirinya juga menanggung dosa orang-orang yang disesatkannya. Inilah ganjaran setimpal kerana dirinya menjadi penyebab ramainya pelaku dosa. Namun begitu, dosa orang-orang itu tidak akan dikurangkan dan mereka semuanya akan menanggung dosa berdasarkan amalan masing-masing. Itulah keadilan Allah SWT.

Marilah kita berusaha untuk menjadi penyebab kepada hidayah dengan apa cara sekalipun dan bukan pula penyebar kesesatan dan dosa. Kalau di dunia ini kita mahu keuntungan berlipat ganda dalam bentuk wang dan harta, maka sepatutnya kita juga mahukan keuntungan akhirat yang berlipat ganda dalam bentuk ganjaran pahala dan keredhaan Allah SWT.

Hadis pilihan

Galakan Mengerjakan Ibadat Sunat

Hadith :

Dari Abu Hurairah r.a katanya:”Junjunganku (Nabi Muhammad SAW) telah berwasiat supaya aku mengerjakan tiga perkara iaitu: Berpuasa tiga hari pada tiap-tiap bulan, mengerjakan dua rakaat sembahyang dhuha dan juga supaya aku mengerjakan sembahyang witir sebelum aku tidur.” (Bukhari & Muslim)

Huraian 1. Jalan untuk mencapai tahap ihsan ialah dengan melalui proses menunaikan segala perkara yang difardhu atau diwajibkan. Lebih tinggi daripada itu ialah dengan melakukan amalan-amalan yang membawa taqarrub kepada Allah SWT iaitu amalam-amalan an-Nawafil (sunat). 2. Maka untuk melakukan amalan-amalan tersebut memerlukan jihad, kemampuan serta kerelaan hati, kesungguhan yang berterusan dan memusatkan segala kepentingan kepada Allah SWT semata-mata. 3. Antara amalan sunat yang digalakkan oleh Rasulullah SAW ialah seperti: i. Sembahyang sunat Dhuha- iaitu sembahyang yang dikerjakan dengan sekurang-kurangnya dua rakaat dan afdhalnya ialah lapan rakaat. Masuk waktunya pula ialah apabila matahari meninggi kadar segalah ii. Berpuasa sunat terutamanya tiga hari dalam sebulan iaitu di hari-hari putih (13, 14 dan 15 haribulan dari bulan Qamariah). iii. Sembahyang witir iaitu sembahyang sunat yang paling utama setelah sembahyang wajib. Waktunya bermula selepas sembahyang Isyak hinggalah terbit fajar. Paling sedikit bilangan rakaatnya ialah 1 rakaat dan paling banyak ialah 11 rakaat. Ia dinamakan sembahyang Witir kerana ia dikerjakan dengan bilangan rakaat yang ganjil. 4. Dalam mengerjakan ibadat janganlah kita hanya mementingkan kuantiti amalan yang dilakukan tanpa memikirkan kualitinya kerana tiada gunanya amalan yang banyak sedangkan ianya tidak diterima oleh Allah SWT. Hal ini mungkin disebabkan ibadat tersebut dikerjakan tanpa khusyuk atau kerana timbulnya perasaan riya' dan ujub yang membinasakan pahala.

Hadis pilihan

Telah bersabda Rasulullah sallallahalaihi wassallam.

Dua kalimat ringan diucapkan lidah, berat dalam timbagan dan disukai oleh (Allah) Arrohman, iaitu kalimat "Subhanallah wabi hamdihi, subhanallahil 'adzim. " ( Maha Suci Allah dan dengan memuji-Nya, Maha Suci Allah yang Maha Agung).
(HR. Bukhari)



Telah bersabda Rasulullah sallallahalaihi wassallam.

Ada empat perkara, barangsiapa memilikinya Allah akan membangun untuknya rumah di surga, dan dia dalam naungan cahaya Allah yang Maha Agung. Apabila pegangan teguhnya, 'Laailaha illallah'. Jika memperoleh kebaikan dia mengucapkan 'Alhamdulillah' dan jika berbuat salah (dosa) dia mengucapkan 'Astaghfirullah' dan jika ditimpa musibah dia berkata,
'Inna lillahi wainna ilaihi roji'uun.'
(HR. Adailami)

Kesukaan Dan Kebencian Allah Swt

Hadith :

Daripada Abu Hurairah r.a bahawa Rasulullah SAW bersabda yang bermaksud : “ Sesungguhnya Allah meredhakan tiga perkara bagi kamu dan Ia membenci tiga perkara bagi kamu. Ia redha supaya kamu mengabdikan diri kepada-Nya dan janganlah kamu mempersekutukan-Nya dengan sesuatu dan supaya kamu semua berpegang teguh dengan tali (agama) Allah dan janganlah kamu berpecah belah. Dan Ia membenci bagi kamu berkata begini begitu, banyak bertanya dan mensia-siakan harta.” (Hadis riwayat Muslim) Huraian Selaku hamba, kesukaan kita hendaklah selari dengan kesukaan Allah. Apa sahaja yang kita lakukan jika Allah menyukainya, maka kita hendaklah menjadikannya sebagai satu amalan. Sama ada kecil atau besar, wajib atau sunat asalkan Allah menyukainya, kita mestilah melakukannya. Itulah manifestasi dari cinta kita yang mendalam terhadap Allah SWT. Samalah juga keadaannya dengan seseorang yang tentu akan menyukai apa sahaja yang disukai oleh orang yang dicintainya. Ia bukan soal mendapat pahala atau fadhilat tetapi lebih kepada hasrat untuk menyatakan dan membuktikan cinta dan kehambaan kita kepada Allah. Begitu juga dengan aspek kebencian. Ia hendaklah selari dengan kebencian Allah dengan maksud bahawa kita meninggalkan apa sahaja perbuatan dan amalan yang dibenci oleh Allah. Dalam hal ini tidak dinafikan bahawa nafsu pasti mendorong kita untuk berbuat apa yang Allah benci kerana nafsu suka kepada apa yang Allah benci dan benci kepada apa yang Allah suka. Tetapi iman yang kuat dan teguh akan dapat melawan nafsu disebabkan rasa bertuhan dan rasa kehambaan yang mendalam dalam diri. Itulah antara ciri-ciri taqwa yang sejati.